We left our hotel in Bethlehem to travel back to Jerusalem again in order to attend the 09:30 Eucharist at the Palestinian Anglican Cathedral of St George. This is the service for local Palestinian Christians and is said in a mixture of Arabic and English with some key parts (such as the creed and the Lord’s Prayer) said simultaneously in both languages. After this we had a chance to talk to the Archbishop about the work of the Diocese of Jerusalem.

After lunch, we entered the old city by St Stephen’s Gate (also known as the Lion’s Gate), to St Anne’s Church (the birthplace of the Virgin Mary, which has the best acoustics of any church in Jerusalem).

From there we followed the Stations of the Cross, culminating at the Church of the Holy Sepulchre, which is a massive Basilica built over the traditional sites of Golgotha and the tomb provided by Joseph of Arimathea. As with many of the churches on the holy sites, this had been destroyed and rebuilt many times over the years, so the current building dates from an agreement as late as 1959 about the repair and renovation of the 12th century Crusader building following a fire in 1808 and an earthquake in 1927. The restoration is still continuing today. Claims for possession still come from six different Christian denominations.  I quote from A Pilgrim’s Guide to The Holy Land by Raymond Goodburn: “To the contemporary pilgrim it is a place which can inspire and infuriate, delight and disappoint in equal measure. We look for harmony, tolerance and sanctity and yet too often find discord, division and frailty. A church which points to glory all too often exposes human weakness. And yet, in spite of all the contradictions, it draws people in droves. Though seen by many as the personification of the divisions within Christianity, yet nonetheless it remains the holiest of holy sites and central to the beliefs of every Christian.” Events inside during our visit lived up to this description!

Our final visit was to the Western (or Wailing) Wall, to experience one of the other iconic religious sites of this multi-faith, cosmopolitan city.

A meal in a Bethlehem Bedouin restaurant completed our pilgrimage. Tomorrow we set off from the hotel to Tel Aviv, from where we fly to Luton, however we have a little spare time in the morning to spend our remaining shekels in Bethlehem.

Yesterday we were in Bethlehem which we needed a coach to ferry us round (what happened to “O Little Town of Bethlehem”?); today we are on a walking tour of Jerusalem. Or so I thought; the coach did need to ferry us between some of the main areas of our visit, but there was still quite a lot of walking.

We started by walking down the Mount of Olives, stopping near the top at the Church of the Our Father, a 18th century church standing where Queen Helena had a church built in the 4th century. Even though the other gospels place the teaching of the Lord’s Prayer in the Galilean ministry, Luke associates it with Jesus’ time in and around Jerusalem. We said the Lord’s Prayer in the spot that tradition says it was taught to the disciples.

Next we stopped at the Church of Dominus Flevit, where according to Luke’s gospel Jesus wept over the city, is a lovely little church in the shape of a teardrop, built in 1955 on the site of a 7th century Byzantine Church. It has a famous window behind the altar which has motifs of chalice and thorns framing the view of the Old City.

Although technically out of sequence, our next stop was the Garden Tomb (where we said mass), which has the ambience and surroundings that recreate what could have existed at the time of Jesus’ crucifixion, including a hill above it that looks like it could have been Golgotha.

Next we visited the Garden of Gethsemane and the Church of All Nations, also known as the Church of the Agony. The garden contains some very old olive trees. Unfortunately their trunks do not have rings so we can’t date them with precision, but they are unlikely to be old enough to have been here at the same time as Jesus (although George, our guide, claims that they are off-shoots of trees cut down by the Romans and have been carbon 14 dated to be two and a half thousand years old). Gethsemane comes from the Hebrew “Gat Shemen” which means “olive press”.  Inside the church, the Rock of Agony is surrounded by a wrought iron crown of thorns.

Then to Mount Zion, where we saw the reputed tomb of King David and the site of the Dormition of Our Lady, the Benedictine Dormition Abbey, the Upper Room, originally part of the Abbey, although this is not the only site that claims to be the original Upper Room; the Syrian Church of St Mark in the Old City also holds this claim.

Finally, the Church of St Peter Gallicantu, built over the site of Caiaphas’ House, also known as the Church of the Cock Crowing. Excavations have uncovered prisons below, possibly where Jesus was held. Being in the same dungeon in which Jesus was held and walking on the very stones on which he walked on what we now call Good Friday is indeed a humbling preparation for Lent.

We started today visiting the Dheisheh Camp to see their work. Canon John Aves lived, worked and died here when he was on sabbatical, 13 years ago. The John Aves Educational Project set up in his memory, of which Bishop Graham is Patron, continues to have a strong association with the camp, funding students to attend university.

Next to Bethlehem University, visiting the campus and talking to the students. The Chapel of the Divine Child was impressive, as was the enthusiasm, dedication and intelligence of the students, talking openly about the issues of life in Palestine.

Next we went to the Shepherds’ Fields where we said mass. A lovely and peaceful spot with remains of shepherds’ caves and buildings, overlooking an Israeli settlement in Palestine.

Finally had a guided tour round the Church of the Nativity, including the expanded part given to the Roman Catholics dedicated to Catherine of Alexandria. Five denominations maintain the church, which is cruciform both horizontally and vertically: Greek, Syrian, Armenian, Coptic Orthodox Churches and the Roman Catholics. Under the church of St Catharine is the place where St Jerome (Hieronymous), translator of the vulgate bible, lived, worked and was buried, although his remains are now in St Mary Major, Rome.  We went down to the exact place where Jesus was born as well saw the manger into which Mary placed him.

Leaving our hotel in Tiberias, we travelled along the Jordan valley, experiencing a different, less fertile and more rugged landscape the further south we travelled.

We stopped at the site that tradition has it that John baptised Jesus, where we were able to renew our own baptismal vows by the River Jordan and with water from the river.

Qumran was a late addition to our programme. Here in 1947 a shepherd boy looking for a stray sheep accidentally found a cave containing jars full of what we now know to be precious parchments, probably hidden by a community of Essenes. They contain biblical scripts both known and unknown to us. They date from between about the 3rd century BC and 68 AD. The scenery is stunning; the remains of the village that was originally inhabited fascinating. Being so far below sea level it is very dry, but when it rains in Jerusalem, the water flows down here taking sixty minutes; channels have built to funnel the water into giant cisterns.

Onwards to the Dead Sea, the lowest point on earth, where some of our group had a “float” on the sea.

Next a tour of Jericho from which we could see the mountain on which Jesus fasted for forty days and forty nights; very poignant in the week before Lent begins.

Finally we arrived in Bethlehem, where we will stay until we return to England.

Mount Tabor is the most likely location of the Trsnsfiguration, being the right distance from Capernaum. That is, at least, so long as one measures the time it took to travel between the two using the 22km a day that a donkey can manage. At the top (too tricky for our coach to reach, so we were transferred to minibuses) is a wonderful basilica. Light shines through the west end windows onto the altar on, and only on 6th August. As well as the magnificent church, the views are breathtaking.

Nazareth, the home of Mary, the site of the annunciation. The basilica was built in 1960 over what was believed to be the site of Mary’s house; some ruins of ancient Nazareth are still visible underneath it.

Joseph “the worker” who could have been a stonemason as well as a carpenter had a workshop here, now a church dedicated to his name, with the ruins of his house and workshop in the crypt.

We also visited the well of Mary in the Orthodox Church of St Gabriel. Orthodox Christians believe that Mary had two annunciations, one at her home and one at the only town well, where women met, chatted and drew water.

Finally for today we visited Cana of Galilee – Kafr Kanna is the most likely of many possible sites, as there is no definitive location. It would have been close to Nazareth and the wedding attended by Jesus and his disciples at it seemed that Mary, his mother, could have been related to the wedding couple as she seemed involved in the wedding feast arrangements. Our guide, George says that Jesus turned water into red wine, because Jews drink only red wine at weddings; Bishop Graham is not as convinced as he believes this to be a later tradition. In the church at Cana today, wedding vows were being renewed. We went down to see the Byzantine ruins and even further down to see the Crusader church foundations.

After an early breakfast, we left the hotel at 08:00, travelling first to the Mount of Beatitudes. Very peaceful, with lovely gardens for meditating in. A domed church sits at the top of the mountain, looking out over a gloriously sunny Sea of Galilee.

Next to Peter’s Primacy, where we said mass before going down to the shore where Jesus cooked fish for his disciples.

After that, we enjoyed boat ride on the sea, with a Union Jack raised as we sang the National Anthem. We were also taught Israeli dancing on board. We could look back and see the Mount of Beatitudes properly, its shape making sense of it being chosen as the location for the sermon Jesus gave there.

Our next stop was Heptapegon, the Church of the Multiplication, which was the site of the feeding of the 5,000, also known as the miracle of the loaves and fishes. This is in an area called Tabgha, the area in which Jesus performed many miracles.

We visited Capernaum next, where Jesus stayed with Peter, James and John, preaching in the synagogue and healing Peter’s Mother in Law. The size of Peter’s house makes it clear that although he was a fisherman, he had been quite wealthy.

Lunch was fish and chips, Israeli style!

After lunch we travelled to Caesarea Phillipi to the spot where Simon acknowledged Jesus as “my Lord and my God” in return to which Jesus declared Simon to be Peter, the rock on which he would build his church. The setting of this was in what is now Banias Nature Reserve at a temple to Pan; unfortunately it was closed so instead of walking to the waterfall where three rivers converge to become the River Jordan, we got an alternative – a panoramic view over into Lebanon and Mount Hermon.

After an early start, leaving the Rectory at 05:30 we were amazed to arrive at Luton by 07:35, easily in time to meet up with the rest of the pilgrimage party for our 11:40 flight. 

The flight, full of Orthodox Jews with their children, was delayed due to some passengers who had not booked seats near each other insisting that they were seated together. Easy Jet staff managed to deal with them; even the pilot got involved at one stage! Eventually we set off at 12:15.

Arriving in Tel Aviv we were taken to our hotel in Tiberias, the Restal Hotel, arriving at 22:00 local time where we had a well deserved meal together.